{"id":3549,"date":"2025-06-15T12:58:58","date_gmt":"2025-06-15T10:58:58","guid":{"rendered":"https:\/\/edituracrimca.ro\/sfinteste-i-pe-ei-intru-adevarul-tau-cuvantul-tau-este-adevarul-predica-la-duminica-i-dupa-rusalii-a-tuturor-sfintilor\/"},"modified":"2025-06-15T12:58:58","modified_gmt":"2025-06-15T10:58:58","slug":"sfinteste-i-pe-ei-intru-adevarul-tau-cuvantul-tau-este-adevarul-predica-la-duminica-i-dupa-rusalii-a-tuturor-sfintilor","status":"publish","type":"post","link":"https:\/\/edituracrimca.ro\/en\/sfinteste-i-pe-ei-intru-adevarul-tau-cuvantul-tau-este-adevarul-predica-la-duminica-i-dupa-rusalii-a-tuturor-sfintilor\/","title":{"rendered":"\u201eSfin\u021be\u0219te-i pe ei \u00eentru adev\u0103rul t\u0103u! Cuv\u00e2ntul T\u0103u este Adev\u0103rul\u201d \u2013 Predic\u0103 la Duminica I dup\u0103 Rusalii (a tuturor Sfin\u021bilor)"},"content":{"rendered":"
\n

\u201eOricine va m\u0103rturisi pentru Mine \u00eenaintea oamenilor, m\u0103rturisi-voi \u0219i Eu pentru el \u00eenaintea Tat\u0103lui Meu, Care este \u00een ceruri. Iar cel ce se va lep\u0103da de Mine \u00eenaintea oamenilor \u0219i Eu M\u0103 voi lep\u0103da de el \u00eenaintea Tat\u0103lui Meu, Care este \u00een ceruri. Cel ce iube\u0219te pe tat\u0103 ori pe mam\u0103 mai mult dec\u00e2t pe Mine nu este vrednic de Mine; cel ce iube\u0219te pe fiu ori pe fiic\u0103 mai mult dec\u00e2t pe Mine nu este vrednic de Mine. \u0218i cel ce nu-\u0219i ia crucea \u0219i nu-Mi urmeaz\u0103 Mie nu este vrednic de Mine. Atunci Petru, r\u0103spunz\u00e2nd, I-a zis: Iat\u0103 noi am l\u0103sat toate \u0219i \u021ai-am urmat \u021aie. Cu noi oare ce va fi? Iar Iisus le-a zis: Adev\u0103rat zic vou\u0103 c\u0103 voi cei ce Mi-a\u021bi urmat Mie, la \u00eennoirea lumii, c\u00e2nd Fiul Omului va \u0219edea pe tronul slavei Sale, ve\u021bi \u0219edea \u0219i voi pe dou\u0103sprezece tronuri, judec\u00e2nd cele dou\u0103sprezece semin\u021bii ale lui Israel. \u0218i oricine a l\u0103sat case sau fra\u021bi, sau surori, sau tat\u0103, sau mam\u0103, sau femeie, sau copii, sau \u021barine, pentru numele Meu, \u00eenmul\u021bit va lua \u00eenapoi \u0219i va mo\u0219teni via\u021ba ve\u0219nic\u0103. \u0218i mul\u021bi dint\u00e2i vor fi pe urm\u0103, \u0219i cei de pe urm\u0103 vor fi \u00eent\u00e2i.
(Matei<\/em> 10, 32-33; 37-38;\u00a0 19, 27-30).<\/p>\n<\/blockquote>\n

\u00cen numele Tat\u0103lui \u015fi al Fiului \u015fi al Sf\u00e2ntului Duh, Amin.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00cenaltpreasfin\u021bia Voastr\u0103, preacuvio\u0219i \u0219i preacuvioase, preacucernici p\u0103rin\u021bi \u0219i<\/strong><\/p>\n

iubi\u021bi credincio\u0219i \u0219i credincioase,<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sf\u00e2nta noastr\u0103 Biseric\u0103 serbeaz\u0103 ast\u0103zi, cu mult\u0103 bucurie duhovniceasc\u0103, pe to\u021bi sfin\u021bii din toate locurile \u0219i din toate timpurile, \u0219tiu\u021bi \u0219i ne\u0219tiu\u021bi, \u00eenv\u0103\u021ba\u021bi sau ne\u00eenv\u0103\u021ba\u021bi, boga\u021bi sau s\u0103raci, tr\u0103ind \u00een lume sau \u00een sih\u0103strii, de toate categoriile \u0219i v\u00e2rstele, virtuo\u0219i sau fo\u0219ti p\u0103c\u0103to\u0219i. De aceea, duminica aceasta poart\u0103 numele de \u201eDuminica tuturor sfin\u021bilor\u201d.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ei au atins sfin\u021benia pentru faptul c\u0103 au conlucrat cu harul Sf\u00e2ntului Duh \u0219i au r\u0103spuns alegerii \u0219i chem\u0103rii lui Dumnezeu de a fi sfin\u021bi<\/em> (Matei<\/em> 5, 48; Efeseni<\/em> 2, 5-10; 1 Petru<\/em> 1, 16; ), dup\u0103 evenimentul istoric al Cincizecimii sau al Rusaliilor, c\u00e2nd a luat fiin\u021b\u0103 Biserica.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sfin\u021bii sunt m\u0103rturii \u0219i roade vii ale pogor\u00e2rii Sf\u00e2ntului Duh\u00a0 \u00een Biserica lui Hristos \u0219i rezultatul \u00eemplinirii rug\u0103ciunii lui Iisus Hristos adresat\u0103 Tat\u0103lui, \u00eenainte de p\u0103timirea Sa: \u201eSfin\u021be\u0219te-i pe ei \u00eentru adev\u0103rul t\u0103u! Cuv\u00e2ntul T\u0103u este Adev\u0103rul\u201d (Ioan 17<\/em>, 17). Sfin\u021benia se realizeaz\u0103 doar \u00een Adev\u0103r<\/em>, de aceea, Adev\u0103rul<\/em> este o condi\u021bie esen\u021bial\u0103 a m\u00e2ntuirii \u0219i a sfin\u021beniei, pentru c\u0103 Adev\u0103rul<\/em> nu este ceva, ci Cineva \u0219i acela este Hristos. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Prioritar este sfin\u021benia \u00een Adev\u0103r,<\/em> care poate aduce \u0219i unirea credin\u021bei, aceasta fiind o harism\u0103 a Duhului Sf\u00e2nt \u0219i nu o lucrare exclusiv uman\u0103.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nu se poate p\u0103stra vie Biserica lui Hristos f\u0103r\u0103 Adev\u0103r<\/em>. Unii ecumeni\u0219ti recen\u021bi doresc\u00a0 de \u201edragul unit\u0103\u021bii cre\u0219tine\u201d cu orice pre\u021b, o unire doar la nivel social \u0219i diplomatic, adic\u0103 o Biseric\u0103 de-a valma, de tip sincretist.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Unde este Adev\u0103rul<\/em>, acolo este \u0219i Biserica lui Iisus Hristos cea Una, Sf\u00e2nt\u0103, Soborniceasc\u0103 \u0219i Apostoleasc\u0103,\u00a0 adic\u0103, Biserica Universal\u0103 numit\u0103 \u0219i Ecumenic\u0103.<\/p>\n

\u00a0<\/p>\n

Iubi\u021bi credincio\u0219i \u0219i credincioase,<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen contextul biblic al pericopei evanghelice de azi, Sf\u00e2ntul Apostol Matei ne istorise\u0219te c\u0103 Iisus Hristos trimite pe cei doisprezece Apostoli la propov\u0103duire, dup\u0103 ce le d\u0103 putere asupra duhurilor necurate \u0219i putere s\u0103 t\u0103m\u0103duiasc\u0103 orice boal\u0103 \u0219i orice neputin\u021b\u0103<\/em>, apoi le d\u0103 sfaturi pastorale \u0219i misionare \u201ede o frumuse\u021be incontestabil\u0103\u201d[1]<\/sup><\/a>, \u00eei \u00eencredin\u021beaz\u0103 c\u0103 Dumnezeu le poart\u0103 de grij\u0103, atunci c\u00e2nd le spune c\u0103 \u0219i perii capului, to\u021bi le sunt num\u0103ra\u021bi, <\/em>fapt pentru care s\u0103 nu se team\u0103 a-L m\u0103rturisi pe Hristos, <\/em>cu tot curajul lor (Matei 10<\/em>, 1-31).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen acest sens, \u00een ciuda grijii directe \u0219i deosebite pe care Dumnezeu o are fa\u021b\u0103 de ei, le atrage aten\u021bia asupra prigoanelor \u0219i a pericolelor iminente, la care vor fi expu\u0219i din cauza Numelui lui Iisus Hristos. Cu alte cuvine, le spune s\u0103 se bazeze \u0219i pe priceperea, pe \u00een\u021belepciunea \u0219i pe tactul lor pastoral, atunci c\u00e2nd le spune: \u201efi\u021bi \u00een\u021belep\u021bi ca \u0219erpii \u0219i nevinova\u021bi ca porumbeii\u201d (Matei 10<\/em>, 16); \u201eatunci c\u00e2nd v\u0103 urm\u0103resc \u00eentr-o cetate, fugi\u021bi \u00een cealalt\u0103\u201d (Matei 10<\/em>, 23), etc. Deci, M\u00e2ntuitorul le respect\u0103 libertatea lor de ac\u021biune \u0219i-i preg\u0103te\u0219te aperceptiv pentru a ac\u021biona corespunz\u0103tor.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Apoi, \u00eei \u00eencredin\u021beaz\u0103 c\u0103 merit\u0103 s\u0103 \u00eenfrunte pericolele \u0219i prigoanele, \u00eentruc\u00e2t\u00a0 curajul lor va fi r\u0103spl\u0103tit cu via\u021ba cea ve\u0219nic\u0103, deoarece \u201eoricine va m\u0103rturisi pentru Mine \u00eenaintea oamenilor, m\u0103rturisi-voi \u0219i Eu pentru el \u00eenaintea Tat\u0103lui Meu, Care este \u00een ceruri. Iar pe cel ce se va lep\u0103da de Mine \u00eenaintea oamenilor \u0219i Eu M\u0103 voi lep\u0103da de el \u00eenaintea Tat\u0103lui Meu, Care este \u00een ceruri. Cel ce iube\u0219te pe tat\u0103 ori pe mam\u0103 mai mult dec\u00e2t pe Mine nu este vrednic de Mine; cel ce iube\u0219te pe fiu ori pe fiic\u0103 mai mult dec\u00e2t pe Mine nu este vrednic de Mine. \u0218i cel ce nu-\u0219i ia crucea \u0219i nu-Mi urmeaz\u0103 Mie nu este vrednic de Mine. \u201d (Matei 10<\/em>, 32-33; 37-38).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Prin aceste cuvinte, M\u00e2ntuitorul Hristos face preciz\u0103ri importante ale avantajului m\u0103rturisirii reciproce: \u00een m\u0103sura \u00een care M\u0103 m\u0103rturisi\u021bi \u00een fa\u021ba oamenilor<\/em>, \u00een aceia\u0219i m\u0103sur\u0103 v\u0103 m\u0103rturisesc \u0219i eu \u00een fa\u021ba Tat\u0103lui Meu, care este \u00een ceruri. La fel \u00een cazul lep\u0103d\u0103rii sau nelep\u0103d\u0103rii. De aici putem deduce condi\u021biile sfin\u021beniei \u0219i anume:<\/p>\n

    \n
  1. M\u0103rturisirea lui Iisus Hristos \u00een fa\u021ba oamenilor \u0219i ne-lep\u0103darea de El, ca o condi\u021bie reciproc\u0103 a m\u0103rturisirii despre noi \u0219i a ne-lep\u0103d\u0103rii lui Hristos de noi, \u00een fa\u021ba Tat\u0103lui din ceruri<\/em>, at\u00e2t \u00een timpul vie\u021bii noastre p\u0103m\u00e2nte\u0219ti, c\u00e2t \u0219i la vremea judec\u0103\u021bii noastre, fie particular\u0103 sau universal\u0103;<\/li>\n
  2. Adeziunea total\u0103 la Persoana lui Iisus \u0219i \u00eent\u00e2ietatea iubirii Sale mai presus de membrii familiei noastre, care ofer\u0103 o vrednicie deosebit\u0103 fa\u021b\u0103 de Hristos, \u0219i o slujire deplin\u0103 adus\u0103 M\u00e2ntuitorului. Iubirea lui Hristos, cu toat\u0103 fiin\u021ba noastr\u0103, nu poate fi \u00eenlocuit\u0103 cu o alt\u0103 iubire;<\/li>\n
  3. Luarea Crucii personale, \u00een fiecare zi (Luca 9<\/em>, 23), cu bucuriile \u0219i necazurile vie\u021bii \u0219i urmarea cu vrednicie a lui Iisus Hristos, care este Lumina lumii \u0219i lumina vie\u021bii noastre<\/em> (Ioan 8<\/em>, 12)[2]<\/sup><\/a>.<\/li>\n<\/ol>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen acest context, s\u0103 ne punem nou\u0103 \u00een\u0219ine o \u00eentrebare: c\u00e2\u021bi dintre noi, cei prezen\u021bi aici, putem \u00eendeplini aceste condi\u021bii cerute de M\u00e2ntuitorul?!<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Toate aceste trei condi\u021bii, trebuie \u00eendeplinite \u00een \u201edeplina cuno\u0219tin\u021b\u0103 a Adev\u0103rului celui dup\u0103 buna cinstire\u201d (Tit 1<\/em>, 1), adic\u0103, dreapta credin\u021b\u0103 tr\u0103it\u0103 \u00een mod practic, empiric, hristologic, pnevmatologic, trinitar \u2013 doxologic. Cu alte cuvinte, Ortodoxia tr\u0103it\u0103 \u00een toat\u0103 plin\u0103tatea Duhului Sf\u00e2nt<\/em>, \u00een Biserica Slavei Sale, \u00eentruc\u00e2t \u00een afara Bisericii nu exist\u0103 sfin\u021benie sau m\u00e2ntuire.<\/em><\/strong><\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 La auzul acestor condi\u021bii spuse de Iisus, \u201ePetru, r\u0103spunz\u00e2nd, I-a zis: Iat\u0103 noi am l\u0103sat toate \u0219i \u021ai-am urmat \u021aie. Cu noi oare ce va fi? Iar Iisus le-a zis: Adev\u0103rat zic vou\u0103 c\u0103 voi cei ce Mi-a\u021bi urmat Mie, la \u00eennoirea lumii, c\u00e2nd Fiul Omului va \u0219edea pe tronul slavei Sale, ve\u021bi \u0219edea \u0219i voi pe dou\u0103sprezece tronuri, judec\u00e2nd cele dou\u0103sprezece semin\u021bii ale lui Israel. \u0218i oricine a l\u0103sat case sau fra\u021bi, sau surori, sau tat\u0103, sau mam\u0103, sau femeie, sau copii, sau \u021barine, pentru numele Meu, \u00eenmul\u021bit va lua \u00eenapoi \u0219i va mo\u0219teni via\u021ba ve\u0219nic\u0103\u201d (Matei<\/em> 19<\/em>, 27-29).<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A\u0219adar, pu\u021binul lucru la care vom renun\u021ba, vom primi, \u00een schimb, \u00eensutit \u00eenapoi \u0219i via\u021ba ve\u0219nic\u0103 vom dob\u00e2ndi, de care ne vom bucura pururea, \u00een demnitatea\u00a0 de\u00a0 \u201e\u00eempreun\u0103 cet\u0103\u021beni cu sfin\u021bii \u0219i casnici ai lui Dumnezeu\u201d (Efeseni 2<\/em>, 19).<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cens\u0103, M\u00e2ntuitorul nostru Iisus Hristos face o precizare extrem de important\u0103, c\u00e2nd \u00eei trimite \u00een misiunea de prob\u0103 pe Apostoli: c\u0103 vor primi aceste demnit\u0103\u021bi \u0219i vor fi r\u0103spl\u0103ti\u021bi \u201erege\u0219te\u201d dac\u0103, ei vor lupta consecvent, cu curaj, \u0219i \u201evor r\u0103bda p\u00e2n\u0103 la sf\u00e2r\u0219it\u201d (Matei 10<\/em>, 22); \u0219i c\u0103 \u201eprin r\u0103bdarea voastr\u0103 v\u0103 ve\u021bi dob\u00e2ndi sufletele voastre\u201d (Luca 21<\/em>, 19).\u00a0<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen caz contrar, \u201emul\u021bi dintre cei dint\u00e2i vor fi pe urm\u0103, \u0219i cei de pe urm\u0103 vor fi \u00eent\u00e2i\u201d (Matei<\/em> 19<\/em>, 30).<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Deci, totul depinde exclusiv, \u00een modul cel mai pragmatic, de raportarea omului la cele p\u0103m\u00e2nte\u0219ti, \u00een rela\u021bie cu cele cere\u0219ti!<\/p>\n

    \u00a0<\/p>\n

    Iubi\u021bi credincio\u0219i \u0219i credincioase,<\/strong><\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 M\u0103rturisirea cu curaj a Adev\u0103rului, care implic\u0103 riscuri majore, corectitudinea, demnitatea, con\u0219tiin\u021ba curat\u0103, \u00eent\u00e2ietatea acordat\u0103 lucrurilor duhovnice\u0219ti \u00eenaintea celor materiale, \u0219i sinceritatea, sunt c\u0103i ale sfin\u021beniei. Iat\u0103 unde trebuie s\u0103-i vedem, s\u0103-i c\u0103ut\u0103m, s\u0103-i recunoa\u0219tem pe adev\u0103ra\u021bii sfin\u021bi, \u0219i s\u0103 le urm\u0103m exemplu vie\u021bii lor jertfelnice!<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Pentru a sprijini aceast\u0103 lucrare de m\u0103rturisire \u0219i de sfin\u021benie, M\u00e2ng\u00e2ietorul este trimis de Fiul de la Tat\u0103l, din care \u0219i purcede \u0219i m\u0103rturise\u0219te despre Fiul (Ioan 15<\/em>, 26), pentru a-i c\u0103l\u0103uzi pe Sfin\u021bi la tot adev\u0103rul; ia din ceea ce este al Fiului \u0219i-i \u00eenv\u0103\u021b\u0103 toate \u0219i le va aduce aminte de toate, cele despre care Iisus Hristos le-a vorbit Apostolilor (Ioan 14<\/em>, 26; 16<\/em>, 13-15)[3]<\/sup><\/a>.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Astfel, din momentul pogor\u00e2rii Sf\u00e2ntului Duh, cre\u0219tinii serbeaz\u0103 \u0219i beneficiaz\u0103 de darurile primite la Rusalii, \u00een mod perpetuu, primesc \u201ehar peste har\u201d (Ioan 1<\/em>, 16) cu fiecare s\u0103rb\u0103toare la care particip\u0103 \u0219i se sfin\u021besc \u201e\u00eentru Adev\u0103r\u201d prin Sfintele Taine ale Bisericii.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nu exist\u0103 Sfin\u021bi f\u0103r\u0103 lucrarea Sf\u00e2ntului Duh \u00eentru Adev\u0103r<\/em> \u0219i \u00een Dreapta Credin\u021b\u0103<\/em>, a\u0219a cum nu exist\u0103 adev\u0103rata Sf\u00e2nt\u0103 Euharistie, numit\u0103 \u0219i \u201eCina Domnului\u201d, f\u0103r\u0103 lucrarea Sf\u00e2ntului Duh, de care depinde \u00eens\u0103\u0219i Sf\u00e2nta Liturghie, adic\u0103 Hristosul Euharistic, prin care dob\u00e2ndim iertarea p\u0103catelor, sfin\u021benia \u0219i arvuna \u00eenvierii noastre (Ioan 6<\/em>, 54).<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A\u0219adar, cre\u0219tinii neortodoc\u0219i care au renun\u021bat la Epiclez\u0103, adic\u0103 la invocarea Sf\u00e2ntului Duh, atunci c\u00e2nd preotul roste\u0219te cuvintele asupra elementelor euharistice, adic\u0103 asupra p\u00e2ini \u0219i a vinului: \u201epref\u0103c\u00e2ndu-le cu Duhul T\u0103u cel Sf\u00e2nt\u201d, renun\u021b\u0103 ace\u0219tia de fapt la sfin\u021benie, \u00eentruc\u00e2t spun doar<\/strong> cuvintele de instituire ale Sfintei Euharistii, cele rostite de M\u00e2ntuitorul: \u201elua\u021bi m\u00e2nca\u021bi […] \u0219i be\u021bi dintru acesta to\u021bi […]\u201d.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen acest caz, ereticii consum\u0103 doar p\u00e2ine goal\u0103 \u0219i eventual o gur\u0103 de vin, s\u0103v\u00e2r\u0219esc blasfemie \u0219i nu Sf\u00e2nta Liturghie au Cina Domnului, \u0219i se afl\u0103\u00a0 \u00eentr-o grav\u0103 r\u0103t\u0103cire de la Adev\u0103r. Ace\u0219tia nu se sfin\u021besc, ci se \u00eendr\u0103cesc!\u00a0 S\u0103 ne p\u0103zeasc\u0103 Dumnezeu de neamul acesta \u00een veac \u0219i de cei care se cred \u201esfin\u021bii tuturor\u00a0 sfin\u021bilor\u201d, f\u0103r\u0103 s\u0103 aib\u0103 sfin\u021benie!<\/p>\n

    Iubi\u021bi credincio\u0219i \u0219i credincioase,<\/strong><\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Atunci c\u00e2nd folosim sintagma \u201eSfin\u021bii P\u0103rin\u021bi\u201d, noi trebuie s\u0103-i consider\u0103m ca \u0219i cum ar fi unul singur, deoarece ei sunt inspira\u021bi de acela\u0219i Duh Sf\u00e2nt, pe care \u00eel numim \u0219i \u201eDuhul Adev\u0103rului\u201d.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sf\u00e2ntul Duh \u00eei modeleaz\u0103 \u00een a\u0219a fel, \u00eenc\u00e2t ei s\u0103 se \u00een\u021beleag\u0103 din priviri, \u00eentr-un consens unanim al interpret\u0103rii Sfintei Scripturi \u0219i a Dreptei Credin\u021be<\/em>. De ce? Pentru c\u0103 \u00eei une\u0219te Duhul Sf\u00e2nt, \u00eentru leg\u0103tura p\u0103cii<\/em> (Efeseni 4<\/em>, 3), \u00eei inspir\u0103, \u00eei lumineaz\u0103 \u0219i le d\u0103 calitatea de oameni duhovnice\u0219ti, care pe toate le judec\u0103 (analizeaz\u0103 –\u00a0 evalueaz\u0103 \u2013 \u03b1\u0313\u03bd\u03b1\u03ba\u03c1\u03b9\u0301\u03bd\u03b5\u03b9), <\/em>deoarece\u00a0 primesc mintea (\u03bd\u03bf\u03c5<\/em>\u0342\u03c2) lui Hristos<\/em> (1 Corinteni 1, <\/em>17 – 2, <\/em>15-16)[4]<\/sup><\/a>, care nu-i las\u0103 s\u0103 fie indiferen\u021bi sau s\u0103 tac\u0103, atunci c\u00e2nd v\u0103d nedreptatea \u0219i minciuna \u00een jurul lor.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sfin\u021bii P\u0103rin\u021bi, ca mijlocitori la Tronul Ceresc, au fost oameni de atitudine, la toate nivelurile societ\u0103\u021bii respective, \u0219i\u00a0 prin ei am primim \u0219i Dreapta Credin\u021b\u0103<\/em>, prin care ne sfin\u021bim \u00eentru Adev\u0103rul Cuv\u00e2ntului dumnezeiesc<\/em>. De aceea, ini\u021bial, aceast\u0103 Duminic\u0103, numit\u0103 a \u201eTuturor Sfin\u021bilor\u201d era \u00eenchinat\u0103 doar Sfin\u021bilor P\u0103rin\u021bi de la Sinoadele Ecumenice, cum g\u0103sim \u00een unele c\u0103r\u021bi liturgice vechi \u0219i \u00een Vie\u021bile Sfin\u021bilor[5]<\/sup><\/a>, \u201edeoarece credin\u021ba cre\u0219tin\u0103, precizat\u0103 \u0219i formulat\u0103 de ei, este temelia \u00eentregii noastre vie\u021bi \u00een Hristos\u201d[6]<\/sup><\/a>.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Mai t\u00e2rziu, cinstirea lor s-a extins asupra Tuturor Sfin\u021bilor<\/em>, din toate timpurile \u0219i din toate locurile, a\u0219a cum am precizat de la \u00eenceput, unde sunt inclu\u0219i \u0219i Sfin\u021bii Rom\u00e2ni<\/em>, pe care \u00eei cinstim \u00een mod comunitar \u0219i ast\u0103zi, \u0219i \u00een mod deosebit duminica viitoare, f\u0103r\u0103 a ne separa de To\u021bi Sfin\u021bii<\/em> altor neamuri, ci doar pentru \u201ea veni cu cinstea \u0219i slava neamului nostru\u201d (Apocalipsa 21<\/em>, 26), \u00een fa\u021ba lui Dumnezeu, ca o jertf\u0103 binepl\u0103cut\u0103 Lui \u0219i ca o dovad\u0103 a lucr\u0103rii Sf\u00e2ntului Duh \u0219i \u00een spa\u021biul nostru geografic \u0219i istoric.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A\u0219adar, \u00eensu\u0219irile suflete\u0219ti, caracteristicile omului, nu se dizolv\u0103 \u00een lucrarea harului dumnezeiesc, ci dimpotriv\u0103; lucrarea harului sfin\u021bitor se modeleaz\u0103 dup\u0103 aptitudinile \u015fi facult\u0103\u021bile fiec\u0103rui om,<\/em> f\u0103r\u0103 ca dogmele s\u0103 fie schimbate, ele r\u0103m\u00e2n\u00e2nd unitare \u0219i imuabile.\u00a0<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Astfel, ,,tot materialul vie\u021bii suflete\u0219ti, diferit de la om la om \u015fi de la popor la popor, dup\u0103 determin\u0103ri istorice \u015fi geografice, sc\u0103ldat \u015fi fr\u0103m\u00e2ntat de acela\u0219i har dumnezeiesc, de acelea\u0219i \u00eenv\u0103\u021b\u0103turi cre\u0219tine, devine cre\u0219tin; \u0219i atunci, evident c\u0103 fiecare popor reprezint\u0103 cre\u0219tinismul altfel realizat”[7]<\/sup><\/a>, spune Sf\u00e2ntul P\u0103rinte M\u0103rturisitor \u0219i mare Teolog Dumitru St\u0103niloae.\u00a0 \u201eDe aceea este compatibil\u0103 Ortodoxia cu na\u021bionalitatea fiec\u0103rui neam care a primit-o, \u015fi \u00een cazul nostru, cu na\u021biunea rom\u00e2n\u0103\u201d[8]<\/sup><\/a>, care a dat at\u00e2\u021bia sfin\u021bi pentru \u00eemp\u0103r\u0103\u021bia lui Dumnezeu.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Deci, \u00een aceast\u0103 Duminic\u0103 \u00eenchinat\u0103 Tuturor Sfin\u021bilor<\/em> cinstim sfin\u021bii tuturor na\u021biilor, \u00eentr-o comuniune de dragoste, \u00eentruc\u00e2t na\u021biile sunt create \u0219i dorite de Dumnezeu, care vrea diferite neamuri, dar sub un cer comun<\/strong>.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Contrariul acestui model divin este ideologia globaliz\u0103rii, prin care se anihileaz\u0103 na\u021biile \u00eentr-un concept babilonic, \u0219i reprezint\u0103 modelul antihristic, descris \u00een capitolele 18-20 din Apocalips\u0103, \u0219i va fi nimicit la judecata de apoi.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/sup>Sfin\u021bii popoarelor ortodoxe reprezint\u0103 cu prisosin\u021b\u0103 \u201echipul sfin\u021beniei dumnezeie\u0219ti cea neasemuit\u0103, ar\u0103t\u00e2ndu-ne c\u0103 sfin\u021benia lui Dumnezeu nu r\u0103m\u00e2ne \u00een afar\u0103, ci ne p\u0103trunde, `rodind sfin\u021bi` […], adic\u0103 (n.m), <\/em>\u00een fiecare sf\u00e2nt se s\u0103l\u0103\u0219luie\u0219te Domnul Hristos, prin dumnezeirea \u0219i umanitate Sa, sf\u00e2nt\u0103 \u0219i sfin\u021bitoare \u0219i izvor al harurilor\u201d[9]<\/sup><\/a>.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Cu alte cuvinte, Dumnezeu cel sl\u0103vit \u00een Tat\u0103l, \u00een Fiul \u0219i \u00een Sf\u00e2ntul Duh nu ne prive\u0219te doar \u201ede sus\u201d, ci \u0219i din l\u0103untrul nostru<\/em> (Luca 17, 21), unde \u0219i-a a\u0219ezat \u201esediul treimic\u201d, \u00eentruc\u00e2t M\u00e2ntuitorul Iisus Hristos vine \u00eempreun\u0103 cu Tat\u0103l \u0219i prin puterea Sf\u00e2ntului Duh, \u00ee\u0219i fac loca\u0219 \u00een noi<\/em> (Ioan 14, 23), \u0219i astfel, devenim \u201etemple ale Sf\u00e2ntului Duh, \u00eentruc\u00e2t Duhul lui Dumnezeu locuie\u0219te \u00een noi\u201d (1 Corintei 3, 17).<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sf\u00e2ntul Apostol Pavel ne spune, \u00een acest sens, c\u0103 fiecare dintre noi, care am cugetat cele de sus […]\u00a0 \u0219i am murit, via\u021ba noastr\u0103 este ascuns\u0103 cu Hristos \u00eentru Dumnezeu<\/em> (Coloseni 3<\/em>, 2-3) \u0219i astfel ne sfin\u021bim \u0219i ne \u00eendumnezeim prin \u00eempreun\u0103 convie\u021buirea cu Hristos, dac\u0103, \u201eam omor\u00e2t m\u0103dularele noastre cele p\u0103m\u00e2nte\u0219ti\u201d (adic\u0103 patimile – Coloseni 3<\/em>, 5),\u00a0 \u00eentruc\u00e2t \u201e\u00een Hristos locuie\u0219te, trupe\u0219te toat\u0103 plin\u0103tatea Dumnezeirii\u201d (Coloseni 2<\/em>, 9).\u00a0<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Din experien\u021ba harului \u0219i din istoria m\u00e2ntuirii oamenilor, cunoa\u0219tem c\u0103 fiecare sf\u00e2nt are trecutul lui p\u0103c\u0103tos \u0219i fiecare\u00a0 p\u0103c\u0103tos poate avea viitorul lui sf\u00e2nt prin: desp\u0103timire, luminare \u0219i \u00eendumnezeire.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sf\u00e2ntul Apostol Pavel ne \u00eendeamn\u0103: \u201es\u0103 d\u0103m la o parte orice piedic\u0103 \u0219i p\u0103catul, \u0219i s\u0103 alerg\u0103m, cu st\u0103ruin\u021b\u0103, \u00een lupta care ne st\u0103 \u00eenainte\u201d (Evrei 12<\/em>, 1), suport\u00e2nd \u0219i ura oamenilor \u0219i persecu\u021bia prigonitorilor, \u00een drumul nostru spre sfin\u021benie, \u00eencuraja\u021bi fiind de cuvintele M\u00e2ntuitorului: \u201edac\u0103 v\u0103 ur\u0103\u0219te pe voi lumea, s\u0103 \u0219ti\u021bi c\u0103 pe Mine mai \u00eenainte dec\u00e2t pe voi M-a ur\u00e2t. Dac\u0103 a\u021bi fi din lume, lumea ar iubi ce este al s\u0103u; dar pentru c\u0103 nu sunte\u021bi din lume, ci Eu v-am ales pe voi din lume, de aceea lumea v\u0103 ur\u0103\u0219te\u201d (Ioan 15<\/em>, 18-19); \u201enu este sluga mai mare dec\u00e2t st\u0103p\u00e2nul s\u0103u. Dac\u0103 M-au prigonit pe Mine, \u0219i pe voi v\u0103 vor prigoni; dac\u0103 au p\u0103zit cuv\u00e2ntul Meu, \u0219i pe al vostru \u00eel vor p\u0103zi. Iar toate acestea le vor face vou\u0103 din cauza numelui Meu, fiindc\u0103 ei nu cunosc pe Cel ce M-a trimis\u201d (Ioan 15<\/em>, 20-21).<\/p>\n

    Iubi\u021bi credincio\u0219i \u0219i credincioase,<\/strong><\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00cen final, c\u00e2teva concluzii duhovnice\u0219ti: Sf\u00e2nta Scriptur\u0103 ne \u00eenva\u021b\u0103 c\u0103 rug\u0103ciunile sfin\u021bilor, precum \u0219i ale noastre sunt simbolizate cu ni\u0219te \u201ecupe de aur pline cu t\u0103m\u00e2ie\u201d Apocalipsa<\/em> (5, 8). Iar \u00eengerului Domnului \u201eav\u00e2nd c\u0103delni\u021b\u0103 de aur, i s-a dat lui t\u0103m\u00e2ie mult\u0103, ca s\u0103 o aduc\u0103 \u00eempreun\u0103 cu rug\u0103ciunile tuturor sfin\u021bilor, pe altarul de aur dinaintea tronului lui Dumnezeu\u201d (Apocalipsa 8<\/em>, 3-4).<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sf\u00e2ntul Apostol Pavel ne \u00eendeamn\u0103 p\u0103rinte\u0219te, atunci c\u00e2nd zice: \u201eaduce\u021bi-v\u0103 aminte de mai-marii vo\u0219tri, care v-au gr\u0103it vou\u0103 cuv\u00e2ntul lui Dumnezeu; privi\u021bi cu luare aminte cum \u0219i-au \u00eencheiat via\u021ba \u0219i urma\u021bi-le credin\u021ba\u201d (Evrei 13<\/em>, 7),\u00a0 ne spune, de fapt, s\u0103 cercet\u0103m via\u021ba \u0219i activitatea Tuturor Sfin\u021bilor<\/em> spre folosul nostru, care ne pot fi modele de urmat privind r\u0103bdarea lor<\/em> (Apocalipsa 13<\/em>, 10; 14<\/em>, 12) \u0219i pentru s\u00e2ngele lor v\u0103rsat<\/em> pentru credin\u021ba \u00een Iisus (Apocalipsa 16<\/em>, 6; 17<\/em>, 6; 18<\/em>, 24).<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Duminica Tuturor Sfin\u021bilor<\/em> este reprezentat\u0103 liturgic \u00een mod practic, de fiecare dat\u0103, c\u00e2nd se s\u0103v\u00e2r\u0219e\u0219te Sf\u00e2nta Proscomidie. Preotul scoate o p\u0103rticic\u0103, \u00een form\u0103 de triunghi, \u00een cinstea\u00a0 Maicii Domnului – Sf\u00e2nta Tuturor Sfin\u021bilor<\/em>, \u0219i o a\u0219ez\u0103 de-a dreapta Sf\u00e2ntului Agne\u021b \u2013 Mielul Euharistic, adic\u0103, l\u00e2ng\u0103 Iisus Hristos, Sf\u00e2ntul cel mai presus dec\u00e2t to\u021bi sfin\u021bi<\/em>, apoi pomene\u0219te cele nou\u0103 cete ale sfin\u021bilor \u0219i toate puterile cere\u0219ti.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Deci, Proscomidia recapituleaz\u0103 \u0219i \u00eensumeaz\u0103 liturgic \u201erug\u0103ciunile Preasfintei N\u0103sc\u0103toarei de Dumnezeu \u0219i ale tuturor sfin\u021bilor, care din veac au binepl\u0103cut lui Dumnezeu\u201d[10]<\/sup><\/a>, a\u0219a cum se roste\u0219te la Rug\u0103ciunea c\u00e2nt\u0103rii celei \u00eentreit-sfinte<\/em>.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dup\u0103 sfin\u021birea darurilor, preotul ridic\u0103 Sf\u00e2ntul Trup \u0219i face semnul Sfintei Cruci, deasupra Sf\u00e2ntului Disc, ca dovad\u0103 c\u0103 sfin\u021bii pomeni\u021bi \u0219i-au luat Crucea \u0219i au urmat lui Hristos, \u0219i roste\u0219te: \u201es\u0103 lu\u0103m aminte, Sfintele sfin\u021bilor\u201d! Apoi le a\u0219eaz\u0103 pe toate \u00een Sf\u00e2ntul Potir. Acum, Sf\u00e2ntul S\u00e2nge al lui Hristos cuprinde pe to\u021bi sfin\u021bii \u0219i Se ofer\u0103 celor prezen\u021bi, sub forma P\u00e2inii \u0219i a Vinului.<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Iat\u0103 imaginea liturgic\u0103 cea mai sugestiv\u0103 a s\u0103rb\u0103torii de ast\u0103zi, care ne oglinde\u0219te duhovnice\u0219te, cum se odihne\u0219te Dumnezeu \u00eentru to\u021bi sfin\u021bii S\u0103i, \u0219i cum sunt cinsti\u021bi ei de M\u00e2ntuitorul nostru Iisus Hristos!<\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 A\u0219adar, \u201ecu fric\u0103 \u0219i cu cutremur s\u0103 lucr\u0103m la sfin\u021birea noastr\u0103\u201d (Filipeni 2<\/em>, 12) \u0219i s\u0103 ne rug\u0103m fierbinte Preasfintei N\u0103sc\u0103toarei de Dumnezeu \u0219i pururea Fecioarei Maria, precum \u0219i Tuturor Sfin\u021bilor,<\/em> ca ei s\u0103 mijloceasc\u0103 la Bunul Dumnezeu pentru m\u00e2ntuirea sufletelor noastre, spre slava Sfintei Treimi: a Tat\u0103lui \u0219i a Fiului \u0219i a Sf\u00e2ntului Duh ! Amin.<\/p>\n

    \u00a0<\/p>\n

    15 iunie 2025<\/p>\n

    Pr. Prof. Dr. Docent Mihai VALIC\u0102<\/strong><\/p>\n

    [1]<\/sup><\/a>\u00a0\u00a0\u00a0 \u2020 CALINIC BOTO\u0218\u0102NEANUL, Trilogia Cuv\u00e2ntului. Predici la duminicile de peste an, <\/em>Ed. Crimca, Suceava, 2022, p. 62.<\/p>\n

    [2]<\/sup><\/a>\u00a0\u00a0\u00a0 Pr. Prof. Univ. Dr. Stelian TOFAN\u0102, Evanghelia lui Iisus. Misiunea Cuv\u00e2ntului<\/em>, edi\u021bia a II-a reviziut\u0103, Ed. Mega, Cluj-Napoca, 2018, p. 92.<\/p>\n

    [3]<\/sup><\/a>\u00a0\u00a0\u00a0 Pr. Dr. Constantin COMAN, Erminia Duhului<\/em>, Ed. Bizantin\u0103, Bucure\u0219ti, 2002, pp. 42-43.<\/p>\n

    [4]<\/sup><\/a>\u00a0\u00a0\u00a0 Pr. Dr. Constantin COMAN, \u201eDuhul lui Dumnezeu \u0219i omul duhovnicesc\u201d, \u00een: Erminia Duhului<\/em>, Ed. Bizantin\u0103, Bucure\u0219ti, 2002, pp. 80-81.<\/p>\n

    [5]<\/sup><\/a>\u00a0\u00a0\u00a0 Vie\u021bile Sfin\u021bilor<\/em>, vol. 4, Ed. Episcopiei Romanului \u0219i Hu\u0219ilor, Roman, 1993, p. 170.<\/p>\n

    [6]<\/sup><\/a>\u00a0\u00a0\u00a0 P\u0103rintele PLACIDE DESEILLE, Cununa Binecuv\u00e2ntat\u0103 a Anului Cre\u0219tin. Predici la Duminicile\u00a0 \u0219i S\u0103rb\u0103torile Anului Liturgic<\/em>, Ed. Doxologia, Ia\u0219i, 2015, p. 503.<\/p>\n

    [7]<\/sup><\/a>\u00a0\u00a0\u00a0 Dumitru ST\u0102NILOAE, Ortodoxie \u015fi rom\u00e2nism, vol. VIII, Ed. Basilica a Patriarhiei Rom\u00e2ne, <\/em>Bucure\u015fti, 2014, p. 33.<\/p>\n

    [8]<\/sup><\/a>\u00a0\u00a0\u00a0 Pr. Dr. Marius MAGHERCA, \u00een: https:\/\/www.arhiepiscopiasucevei.ro\/nationalism-si-natiune-la-sfantul-preot-marturisitor-dumitru-staniloae\/<\/a>, accesat pe 3 Martie 2025.<\/p>\n

    [9]<\/sup><\/a>\u00a0\u00a0\u00a0 David Hugh FARMER, Prof. Univ. Dr. Remus RUS, Oxford. Dic\u021bionar al Sfin\u021bilor<\/em>, trad. de Mihai C. Udma \u0219i Elena Burlacu, Ed. Univers Enciclopedic, Bucure\u0219ti, 1999, p. 6.<\/p>\n

    [10]<\/sup><\/a>\u00a0\u00a0 Liturghier<\/em>, Ed. IBMBOR, Bucure\u0219ti, 2000, p. 134-135.<\/p>\n","protected":false},"excerpt":{"rendered":"

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